by William Golding
A man disfigured as a boy in the fires of WWII London and a beautiful young woman represent polar opposites of the spiritual spectrum, the first a literal-minded social outcast who believes himself to be in communion with holy spirits and undergoes great sacrifice in order to do their bidding and the second a believer in chaotic chance who exploits herself and others in order to satisfy her need for autonomy.
William Golding is on a serious mission here.
 |
| William Golding |
He is concerned with questions of judgment, morality, community, and spirituality, but he denies the possibility of easy answers.
The result is a dense novel, generally difficult, sometimes entertaining, written in prose that I found to be needlessly verbose.
It is an interesting book, but I did not find the main characters to be convincing as individuals so much as vehicles for the author's explorations of the extremes of human nature.
Some of the secondary characters, particularly the bookseller Sim Goodchild and the pedophile Mr. Pedigree, were more compelling.

That they figure prominently in the conclusion is to the novel's credit.
 |
| "Visible Darkness" (Finnish) |
 |
| "Blazing Darkness" (Danish) |
 |
| "The Visible Darkness" (Swedish) |
 |
| "The Visible Darkness" (Spanish) |
 |
| "The Fire of Darkness" (German) |
 |
| "The Visible Dark" (Italian) |
 |
| "Visible Darkness" (Greek) |
 |
| "Visible Darkness" (Polish) |
 |
| "The Dark Eye" (Chinese) |
 |
| "Visible Darkness" (Hungarian) |
 |
| "Clear Darkness" (Romanian) |
 |
| "Visible Darkness" (Turkish) |
Comments
Post a Comment